Monks at Inchcolm Abbey used this medieval sundial to get to their prayers on time. Daily prayers were planned around the hours of the monastic day. In fact, the word ‘noon’ comes from the Latin ‘none’ – meaning midday prayer. The mass-dial would have been fixed to a south-facing wall of the abbey to show the time.
Part of the gnomen (iron rod) can still be seen at the sundial’s centre. Carved lines radiate from this central point – there are 18 now, but it’s likely there were once 24. The gnomen would have cast a shadow on the lines as the sun moved across the sky. Monks could tell the time by reading the changes in the shadows caused as the Earth rotated around the sun.
Mass-dials are well-known in English churches but rather rare in Scotland. Made of fine-grained sandstone, this example is broken into two pieces. Part of a moulded edge can be seen along one of the broken sides – but would have been hidden when the stone was built into the wall. This tells us that the stone had some other use before it became a sundial.
Inchcolm means ‘Colm’s Isle’, yet the ‘Iona of the east’ has no known link to the living St Columba. A dramatically sited abbey complex – Scotland’s best-preserved group of monastic buildings – dominates the island.
The Augustinian canons settled here in the early 1100s, to enjoy the island’s peace and isolation. But Inchcolm’s Firth of Forth location also made it a target. English naval raids were common during the wars with England from the 1300s to the mid-1500s.
The brethren spent more and more time ashore in Fife, until the Protestant Reformation of 1560 finally brought monastic life to an end. Inchcolm continued to serve in the defence of the country right up to the Second World War.
The island’s remains testify to this history of conflict as well as the history of the medieval church in Scotland.
An island retreat
It’s said that the island retreat was home to a hermit before the foundation of the abbey. Inchcolm’s oldest relic is a 10th-century ‘hogback’ tombstone.
Alexander I sheltered here during a storm in 1123 and resolved to build a monastery in thanks for his life being saved. He died in 1124 before being able to keep his promise. So his brother, David I, invited Augustinian canons to establish the island priory. Inchcolm was raised to full abbey status in 1235.
The abbey church was enlarged to the east around 1265. In the 1400s, a new church was built, and an abbot’s residence created above the original church. The choir of the 13th-century church became the nave of the later church and is now mostly wall footings. But a striking fresco painting of a funeral procession, dating from the 1200s, survives in a tomb recess. Also remarkable are the stone screens dividing the choir from the nave.
The cloister is the most complete in Scotland, and three covered cloister walks survive. The octagonal chapter house dates from the 1200s. A fine warming room sits above it, and the dormitory, refectory and other rooms also survive. They are roofed – some more recently.
Island of conflict
English ships attacked Inchcolm many times in the later Middle Ages, forcing the canons to desert the abbey for periods. Abbot Walter Bower found peace enough to write his great history of Scotland, Scotichronicon, from here in the mid-1400s, however.
The story of conflict continued even after the abbey’s demise. In 1795, during the Napoleonic Wars, a gun battery was installed when the French threatened to invade.
Inchcolm was heavily fortified in the early 1900s to help defend:
- the Rosyth naval base
- the Forth Bridge
- Date Made
- 12th century-13th century
- 100 x 214 x 305mm
- Time Period
- Property Information
- Inchcolm Abbey
- Object Number
- Access Status